92 Pearls of Wisdom by AlaHadrat
on his 92nd URS Anniversary
- The first and
foremost factor of Imān is respect for the RasūlAllāh şallAllāhu álayhi
wa âlihi wa sahbihī wa sallam.
- Imān is to accept
every word of Sayyidunā RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī
wa sallam as absolute and nothing else but the truth and to testify
wholeheartedly to the reality and truth of Sayyidunā RasūlAllāh
şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
- May that faithless
person’s mouth burn who ever says that the Prophet’s clothes are dirty!
If Allah Almighty gives him the tawfīq to have the right etiquettes why
does he not say ‘the dust has taken refuge in the Prophet’s şallAllāhu
álayhi wa âlihi wa sahbihī wa sallam clothes/cloak’?
- The practice of
Qiyām is good and recommendable because it is honour and respect to the
Beloved Nabī şallAllāhu álayhi wa âlihi wa sahbihī wa sallam. And
indeed, this is a practice of the great ‘Úlamā and we follow them.
- (Only) that
individual who is a master of sciences, he who knows the pitfalls the
nuances of argument, and he who has all the force and he who has all the
weaponry with him should venture into refuting the heretics. Even then,
where is the need for such a man to go in a forest full of jackals?
- The beloved
Messenger of Allah śallAllāhu álayhi wa âlihi wa sahbihī wa sallam has
two personal names. He is known as Aḥmad in the past scriptures and
Muḥammad in the Holy Qur’ân, şallAllāhu álayhi wa âlihi wa sahbihī wa
sallam. There are countless attributive names of Sayyidunā Rasulullah
şallAllāhu álayhi wa âlihi wa sahbihī wa sallam, He is known by a
distinct name in different areas. Every area (skies, earth, oceans,
mountains, etc) knows him by a special name and he is addressed
accordingly, şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
- If you desire my
life, I will sacrifice it. If you desire my wealth I will give it.
However, there is one thing that I will never sacrifice, and that is,
the love and reverence for the beloved Prophet şallAllāhu álayhi wa
âlihi wa sahbihī wa sallam.
- Alhamdulillah! I
have never loved my children or belongings for any other reason besides
for the love and pleasure of Allah Almighty. My attachment with anything
was solely for the pleasure of Allah Almighty. Hence, affection for my
children is due to kindness for creation and this is a virtuous act (šawāb).
My children are for me the means of doing good deeds and this is not in
my control, but my nature, (characteristic or Fitrat).
- By Allah! Were my
heart was split into two; one part will have inscribed lā ilāha illAllāh
(لا اله إلا الله) and the other part Muḥammadur Rasūlullāh (محمد رسول
RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam Almighty is
immaculate and unique in all his qualities. Allah Almighty has created
nothing like unto him. He is matchless in every aspect. The essence of
his beauty is indivisible. No creation received or will receive a share
of or a similarity of his unique beauty.
- For Īmān to be
real, two things must be present: reverence for the Prophet Almighty and
making the love for the Prophet Almighty.
- It is preferable
to keep the child’s name ‘Muḥammad’ alone and not to add any name to it
because the excellence of the sacred name alone has been mentioned in
the blessed Aḥadīth.
- It is a highest
degree of compulsion on every Muslim to love and revere all the beloved
servants of Allah Almighty and hate all His enemies. This is pristine
- A Mu’min’s conduct
and style must always be in conformation with the conduct and commands
of Sayyidunā RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
Any contradictions to His command, is indeed, direct opposition and
disobedience to Almighty Allah.
instruments are prohibited (ḥarām) and shall always remain ḥarām. If
ḥarām is adjudged ḥalāl only due to the factor that the masses are
extremely involved in this action, then dissolving the Sharī’á will
become a pipit in the hands of transgressors and wrongdoers.
instruments are Harām and have no space in the Sharī’á, however to sing
without music on the occasion of khatnāh is permissible, provided that
it will not create any fitnah.
- In regards to the
beginning and ending of a date there are four different methods. The
Christian method is that the date is counted from midnight to midnight.
The second method is that of the Hindus, from sunrise to sunrise. The
Greek philosophers count it from midday to midday. The fourth is the
method of the Muslims, which is from sunset to sunset, and this is
logical that there is darkness before light.
- When you awaken
from sleep you should recite, Kalima Tayyiba thrice. The blessings of
this beginning of the day will continue throughout the day.
- The major [kabā’ir]
sins are seven hundred. Whatever constitutes to the disobedience of
Allah Almighty is a major sin. whatever sin you consider light, is a
- Do not curse
yourself, friends, family and wealth as one never knows whether it is
time of acceptance of that curse and if it does come true then it will
cause a great deal of sorrow to you.
- Do not leave your
homes without an acceptable reason late at night when all are asleep and
the streets are quiet. It is stated in many authentic Aḥadīth that at
this time bad-omen (bala) travels very freely in the atmosphere.
- Do not go to sleep
without washing your hands after meals, as the Shaytān licks them.
- Ignorance is a sin
in itself. There is no excuse for not offering prayer due to ignorance.
- If Major and minor
(Sins) are separately counted then people will do it considering them
light, they will be worse than major sins.
- The sacred Ziyārah
of Madina Munawwarah is necessary with every Ḥajj performed.
- A person who does
not love and respect the exalted Nabī şallAllāhu álayhi wa âlihi wa
sahbihī wa sallam, even though that person worships all his life, his
worship is fruitless and rejected.
- There are many
‘Abd-Allah’s in this world, but the true and sincere ‘Abd-Allah is he,
who is ‘Abd-e Mustafa [servant of the Beloved Prophet şallAllāhu álayhi
wa âlihi wa sahbihī wa sallam]. If it is not so, then he is surely an
- One must always be
aware of one’s condition and not exceed the limit of one’s
- One must not be
proud when praised and accept one’s faults when corrected.
- All the misled
were destroyed when they tried to use their limited knowledge to
wrongfully interpret the verses of the Holy Qur’ân. They could not fully
understand the Ayahs so they used their own interpretation and
misinterpreted them. Such people’s brains are worse than that of
- Concerning music,
there is no question of eligibility or qualification; nor is it allowed
for anybody to listen to music. Except for the mesmerised, the
enthralled [majdhūb] those who have lost their mental faculties and are
hence not held liable by the Divine Law.
- It is
impermissible and forbidden to call Madina Tayyiba as Yathrib. It is a
sin and the one who says it a sinner.
- To visit
RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam is near to
being Wajib. Many people dressed in the guise of friends scare one by
saying there is danger on the way, there is illness. Beware! Do not
listen to anyone and never return deprived. Your life has to end one day
anyway. What could be better than losing your life in his way? And it is
has been seen that whosoever clings to the Prophet şallAllāhu álayhi wa
âlihi wa sahbihī wa sallam, he keeps them in his protection.
- To convey the
reward of anything to Allah Ta’āla is ignorance as He is free from this
need. He is Ghanī al-MuTlaq. To say, ‘Thawāb Bakhshna’ (give reward) is
disrespectful to the Prophets or the Awliya as ‘bakhshna’ is used to
mean a bigger person giving to a smaller one. He should say "Nazr karna"
(dedicate) or ‘Hadya karna’ (present) as this is free from disrespect.
- We know that eyes
are impermanent and the impermanent cannot see the eternal. Hence, it is
unique to the dear Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa
sallam to see Allah in this world.
- Whichever issue
was not dealt with by Imām Abū Hanifā, it will remain perplexing until
the day of judgement. When Imām Abū Yūsuf became confused regarding
certain issues , he would say: “When there is no ruling from our
teacher; then this is our state”.
- The Doomsday is
near - Good people are leaving the world. Whoever leaves does not leave
behind his deputy. When Imam Bukhârī died he left behind ninety thousand
disciples and scholars of Hadīth (Muhaddith). Sayyidunā Imām- al-Aázam
rađiyAllāhu ánhu on his death left behind one thousand Mujtaĥids who
were his disciples. And these days thousands die but leave behind
- To be a Muhaddith
is the first step on the ladder of knowledge (‘Ilm) and to be a Mujtaĥid
is the last destination.
- Mild fever, cold,
pain and other light diseases, once in a while, are a blessing for the
body not a problem. On the contrary absence of mild diseases is a
- Concentrating on
Allah Almighty after drifting in thoughts is Jiĥad al-Nafs (Striving in
the way of Allah Almighty) and Jiĥad against the lower self is great
- If food and sweets
are given to the ascetics (fuqra), it is sadqah (charity). If given to
the near ones, then it is Compassion, and if give to friends, then it
is, repast. All these three acts invite Mercy and Expel hardships and
- People and things
which are close to Allah should be respected. Because of their nearness
to Allah their respect is the veneration of Allah.
- Had the Imāms not
been then Hadīth (Prophetic Tradition) would not been understood, if the
Ḥadīths would have not been understood then the Book of Allah Almighty
would not had been understood, and if the Book of Allah had not existed
then there would not have been Allah Almighty’s order.
- The construction
of the Pyramids of Egypt took place some 5750 years before the creation
of Nabī Adam ‘álayhis salâm. Nabī Adam ‘álayhis salâm appeared on earth
more than 7000 years ago. This construction was certainly the work of
the Jinns who had already inhabited the earth 60000 years before the
physical appearance of Nabī Adam ‘álayhis salâm.
- If someone has
made confirmed decision that he will not take rest until offer all his
remaining prayers (salat) and suppose that in this condition that person
dies after a month or after a day then Allah out of His mercy will
reward all his Prayers.
- O Muslims! O those
who sincerely follow the Sharī’á of Rasūlullāh şallAllāhu álayhi wa
âlihi wa sahbihī wa sallam! Know and certainly know that Sajdah for any
other than Allah the Almighty and All-Powerful is absolutely not
permitted. To make Sajdah Ibadah to anyone other than Allah Almighty is
undoubtedly and certainly Shirk and open Kufr. Sajdah Ta’zīmī is Harām
and there is also a controversy among some ‘Úlamā whether such a person
who performs Sajda Ta’zīmī is a Kāfir or not. Such prostration for one’s
spiritual shaykh or Mazār of a Walī is not permitted, but is a grievous
sin and also Harām.
- Salvation depends
on the fact that every single belief of the Ahl as-Sunnah wa al-Jama’ah
be so firm that one will remain firm even if the sky and the earth
- Concerning this
fact of the black mark that appears on the forehead due to performing
Sajdah, it is established that if this has been done intentionally for
the sake of show, then it is Harām and a grave sin. If the mark appeared
due to excessive and sincere Sajdah for the Pleasure of Allah ALmighty
and the person felt very happy and proud about it, then it is an act of
Riya’ (Hypocrisy). That mark for him becomes a sin and if the mark
appears and that person does not bother about it then it is Mahmūd
- Never sit or
associate yourselves with oppressors, sinners, transgressors, heretics
and faithless people for there is a great chance of being influenced, if
not so, then accused or being blamed.
- O Group of ‘Úlamâ!
If you put yourself in Mubāhat (Permissible) leaving Mustahabāt
(Desirables), People will fall into Makrūhāt (detested). If you commit
Makrūh, people will get into Harām (Explicitly prohibited). If you carry
out Harām, people will indulge in Kufr (Infidelity).
- A spiritual shaykh
who does not respect and follow the Sharī’á is himself in darkness and
totally incapable of illuminating (rating someone else’s path or guiding
them). Such people are disciples of Shaytān and the enemies of Islam.
- To follow any path
other than that of the Sharī’á is the path of the Cursed Shaytān.
- The evil jesters
who mock the ‘Úlamâ and jeer at the teachings of the Sharī’á, they
(falsely) claim that the ‘Úlamâ and the Fuqara have always been at odds
with each other. These ignorant idiots cast doubts over the most eminent
‘Úlamâ and question their integrity.
- True love is when
all actions are within the framework of the Sharī’á. Any action outside
this is not regarded as love for Allah Almighty and His Beloved Rasūl
şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
- When an ignorant
person worships or tries to tread on the path of Sūfism, the Shaytān
makes him dance on his finger tips by putting his reins in his mouth,
the bridle in the nose and drags him to wherever he desires.
- The Beloved
Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam is the king of
the universe and reflects the majesty and grandeur of the Real King. His
order prevails in the whole universe. All are His subjects and servants.
Whatever he desires, Allah makes it possible.
- The people of
unbelief should be told to come into the circle of Islam first and prove
that they are true Muslims and then other issues can be discussed.
- True Muslims (Ahl-e
Qibla) are those who have firm faith on all essentials of the faith.
- The belief in
Allah Ta’āla along with all the essentials of religion and affirmation
of faith is important because the denial of anyone of them is the denial
- All the ordinances
of the Sharī’á — body, soul and heart — and the sayings and knowledge of
the saints and learned are essential for the believers.
- Those whose faith
is in doubt should be treated mildly for they may reform themselves.
- The definition of
the learned (‘ālim) is that he should be aware of the dogmas and is able
to locate all his necessities from the Book without any help.
- The victims of the
great flood (of Nūh’s time) did not have any descendants. Only the
progeny of Sayyidunā Nūh ‘álayhis salâm lives on this earth.
- Those who visit
the graves the spirits see them clearly; listens and understands their
words. After death the power of the spirit increases manifold whether it
is a Muslim or an unbeliever.
- The Caliphate of
the Righteous caliphs was inspired by the Prophetic tradition such as
that of ‘Umar bin ‘Abdul ‘Azīz rađiyAllāhu ánhu. And now in my view such
Khilâfah will be established by Imām Maĥdī rađiyAllāhu ánhu in future.
- The private
knowledge is particular to the Lord (Subhanuhu wa ta'ala) and is not
possible for anyone else. And who ever proves even the smallest amount
of it to be for anyone else in all the worlds commits without doubt the
denial of Allah and polytheism.
- Both legally and
rationally it is impossible for anyone among the creatures to encompass
Allah Ta’āla’s information so far as its full details are concerned.
Even if knowledge of all creatures from the first to the last is summed
up it would never in comparison be equal to that of the knowledge of
Allah Ta’āla, even so much as one part out of one million parts of a
drop is in comparison with one million seas.
Personal-Absolute, All- inclusive and Exhaustive knowledge is particular
to Allah Ta’āla, and men cannot have the absolute knowledge but through
the Divine Bestowal.
- The worst are of
two types: (i) The worst by word who burble orally (ii) The worst by act
who keep silent by the tongue but keep at their wickedness and
malevolence. The Waĥābiyya are both of these.
- The meaning of
‘Ilm is that one be fully equipped with the ‘Aqayed (beliefs) of Islam
and this knowledge must be constantly fresh in the mind at all times.
One must also have the capability of solving any question on Deen from
books without the assistance of any person.
- Sitting in the
company of the learned and the pious also develops ‘Ilm. Their company,
talks and advice have a great bearing in obtaining knowledge.
- Sound knowledge is
that which has a good understanding of Fiqah.
- The existence of
the Sublime Being of the Almighty SubHanuhu wa Ta'ala is compulsory for
Him and whatever else exists, is the manifestation of Allah SubHanuhu wa
Ta'ala. Thus, in reality, there is only one single existence (i.e. Allah
SubHanuhu wa Ta'ala)
- Human desires are
acceptable as long as there are no Islamic restrictions found in them.
- Whatever the four
Imams say is all in accordance to the Sharī’á. If they disagreed with
the Sharī’á, then why were they called Imams? It is the duty of every
Muslim to obey and follow the Imams.
- There is no Salât
al-Janāzah (Funeral Prayer) for a Waĥābī, Râfdī, Qādiyānī and all
heretics. Salât al-Janāzah is for a Muslim who holds Islamic beliefs and
not for the Kuffār or Apostate. After knowing this fact and still
reading Salât al-Janāzah for such a person is Kufr.
- Waĥābīs (Deobandīs),
Ahl-e Ḥadīth, Qādiyānī etc. want that principles be ignored and
discussion should take place on non-essentials. They should not be given
- To shave off
completely or trim the beard very short once is a minor sin and to
habitually do so is a major sin. This continuous act will make you a
Fāsiq Mua’llin and the Court of Sharī’á will reject one as a valid
witness. To perform Salâh with Jama’ah behind such a person is forbidden
and if Salâh performed, it will be incumbent to repeat that Salâh. If
one does not do so, then one will be a great sinner.
- Whatever offensive
Waĥābīs say to me does not the least bother me. Some of these shameless
hypocrites send anonymous letters full of vulgar language to me. I do
not receive one or two, but Allah Almighty knows how many such obscene
letters are sent to me all the time. These things do not affect or
bother me. In fact, I make Shukr that Almighty Allah has made me a
shield of Islam. The amount of time they spend sending abuses on me, at
least those moments of the Waĥābī go empty in insulting Almighty Allah
and His Beloved Rasūl şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
It does not even cross my mind to reply to these obscene letters nor do
I feel bad about them. This is so, because my honour is meant to be
sacrificed on the honour of Sayyidunā Rasūlullāh şallAllāhu álayhi wa
âlihi wa sahbihī wa sallam.
- Islam itself will
never be subjugated, but a Muslim will be. The humiliation of a Muslim
does not humiliate Islam in any way.
- A Muslim may
experience great hardship in his lifetime in this Dunyya, but if he is
given a little breeze of Jannah and asked, “What hardship did you
experience in the world?” he will reply, “By Allah! Nothing at all.” On
the contrary, if a Kāfir is given the life of a King for a thousand
years in this world and never experience any hardship whatsoever, not
even the heat of the sunshine, but when a slight gush of air from the
Fire of Hell will be released on him in his grave and then Allah
SubHanuhu wa Ta'ala will asks him about the pleasures of Dunya, he will
say, “I did not experience any pleasures and peace in the Dunya!”
- Only one lacking
Hidāyah will regard the pleasures of this world as true pleasures and
its hardship as hardship, while in reality, it is the opposite.
- There are three
things necessary in this world, a little food for survival, a piece of
cloth to cover the body and a hole (shelter) to sit in. There is enough
ḥalāl money to acquire these basic things. When the Nafs becomes weak,
the soul and heart becomes powerful. When this happens, sit in a hole
without food for eight days and no harm will come to you. This is so
because spirituality will control the physical body. The Divine Mercy of
Allah SubHanuhu wa Ta'ala nourishes the soul which supports the physical
- Sometimes to
disregard a minor sins may lead to Kufr if the sin relates to the
necessities of Deen (dharūriyāt-e Deen). The ‘Úlamā state that if
someone commits a sin and people ask him to repent and if he says, “What
wrong did I do that you ask me to make Tawba?”, this is Kufr. There are
many minor sins (Saghīra) that are from the necessities of Deen and if
one regards them as ḥalāl, and then one will become a Kāfir. Similarly,
if anyone regards a minor sin as insignificant, it becomes Kabīra
(major). The pious Awliya-Allah state that one sin links to another.
One must not see whether a sin is minor or major, but observe whose
Divine Laws you are breaking. If one realizes that one is a criminal in
the Court of Allah SubHanuhu wa Ta'ala, one will not differentiate
between minor and major sins. One will not sin at all.
- In this world,
īmān is absolute excellence and Kufr is absolute evil. Besides these
two, there is nothing good or evil.
- If leaving out a
Mubah leads to the disgrace of a Muslim then that Mubah becomes Wājib
because it is ḥarām to disgrace or humiliate a Muslim. Likewise, it is
also Waajib to omit a Mubah that leads to the humiliation of a Muslim.
- We respect the
scholar because we look upon him as a heir to the belobed Prophet
şallAllāhu álayhi wa âlihi wa sahbihī wa sallam. The lawful heir to the
Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam is an individual
who is on the right path. An insolent person, who is on the wrong path,
is a heir to Satan rather than the Prophet şallAllāhu álayhi wa âlihi wa
sahbihī wa sallam.
- A Muslim should
not love his brother or his friend or anything else in this world more
than Allah Almighty and His Prophet şallAllāhu álayhi wa âlihi wa
sahbihī wa sallam.
- Those who are
disrespectful towards the Prophet Muḥammad şallAllāhu álayhi wa âlihi wa
sahbihī wa sallam, they should lose their respect and love in your
hearts at once. You should leave them and throw them out like a fly
thrown out of the milk. You should hate them. Don’t take your
relationships and your friendships into consideration. Don’t feel
impressed by their religious leadership and scholarship. Their cloaks
and turbans should not impress you.
- Dear Brothers! You
are credulous sheep of the beloved Prophet şallAllāhu álayhi wa âlihi wa
sahbihī wa sallam. Wolves are all around you and they yearn to misguide
you and plunge you into the tumult (fitnah) and take you with them to
the Hell-Fire. Run far away from them!!
- By the Grace of
Allah SubHanuhu wa Ta'ala! I find myself in that state which the great
Fuqaha have stated, that is, the performance of Sunnah Salâh is exempted
for a person who is totally engrossed in the khidmah (service) of Deen.
Alhamdulillah! Though I am in this category but I have never missed any
of my Sunnah Salâh.
- The miracle of a
Walī is his complete compliance to the teachings of the beloved Prophet
şallAllāhu álayhi wa âlihi wa sahbihī wa sallam. The steadfast adherence
to the Sharī’á is the best of karāmahs. A true Saint is righteous and
follows the path laid down by the beloved Prophet şallAllāhu álayhi wa
âlihi wa sahbihī wa sallam.