All Praises is due to Allah Almighty SubHanuhu
wa Ta'ala, choicest Salams and Salutations upon
His Beloved Habib, Sayyiduna
Muhammadur-Rasulullah SallAllahu Alaihi wa
Sallam, his noble family, the illustrious
Sahabah and distinguished Awliya Ridwanullahi
Ta'ala Alaihim Ajma'een.
A rich store of information about Gawth al-Aazam
is conveniently available, to those familiar
with the religious and spiritual tradition of
Islam, in his names, his surnames, and the many
titles conferred upon him by his devoted
followers. It is not unusual for these to take
up several lines in an Arabic manuscript, but
let us start with the short form of His name:
O Ghawth! You hold a place of prominence ...
Your feet are above others heads in eminence
Shaykh ‘Abd al-Qadir al-Jilani
Shaykh:
A term applied throughout the Islamic world to
respected persons of recognized seniority in
learning, experience and wisdom. Its basic
meaning in Arabic is “an elder; a man over fifty
years of age.” [The spellings Sheikh, Shaikh and
Shaykh may also be encountered in
English-language publications.]
‘Abd al-Qadir:
This is HIS personal name, meaning “Servant of
the All-Powerful.” [The form ‘Abdul Qadir, which
the reader may come across elsewhere, is simply
an alternative transliteration of the Arabic
spelling.] It has always been a common practice,
in the Muslim community, to give a male child a
name in which ‘Abd is prefixed to one of the
Names of Allah SubHanuhu wa Ta'ala.
al-Jilani:
A surname ending in “i” will often indicate the
bearer’s place of birth. Shaykh ‘Abd al-Qadir
Radi ALLAHu Ta'ala Anho was born in the Iranian
district of Gilan, south of the Caspian Sea, in
A.H. 470/1077-8 C.E. [In some texts, the Persian
spelling Gilani is used instead of the
arabicized form al-Jilani. The abbreviated form
al-Jili, which may also be encountered, should
not be confused with the surname of the
venerable ‘Abd al-Karim al-Jili Radi ALLAHu
Ta'ala Anho [A.H.827/1424 C.E.], author of the
celebrated work al-Insan al-Kamil, who came from
Jil in the district of Baghdad.]
Let us now consider a slightly longer version of
the Shaykh’s name, as it occurs near the
beginning of Al-Fath ar-Rabbani :
O master! For the sake of your dignity ...
Upon your servant’s plight take pity
Sayyiduna ‘sh-Shaykh Muhyi’d-Din Abu
Muhammad
‘Abd al-Qadir Radi Allahu Ta'ala Anho
Sayyiduna
‘sh-Shaykh:
“Our Master, the Shaykh.” A writer who regards
himself as a Qadiri, a devoted follower of
Shaykh ‘Abd al-Qadir Radi ALLAHu Ta'ala Anho,
will generally refer to the latter as Sayyiduna
, or Sayyidi .
Muhyi’d-Din:
“Reviver of the Religion.” It is widely
acknowledged by historians, non-Muslim as well
as Muslim, that Shaykh ‘Abd al-Qadir Radi ALLAHu
Ta'ala Anho displayed great courage in
reaffirming the traditional teachings of Islam,
in an era when sectarianism was rife, and when
materialistic and rationalistic tendencies were
predominant in all sections of society. In
matters of Islamic jurisprudence and theology ,
he adhered quite strictly to the highly
“orthodox” school of Imam Ahmad ibn Hanbal Radi
ALLAHu Ta'ala Anho.
Abu Muhammad:
“Father of Muhammad.” In the Arabic system of
nomenclature, a man’s surnames usually include
the name of his first-born son, with the prefix
Abu [Father of……..].
Radi Allahu
‘Anhu:
“May Allah SubHanuhu wa Ta'ala be well pleased
with him!” This benediction is the one
customarily pronounced - and spelled out in
writing - after mentioning the name of a
Companion of the Prophet [Allah SubHanuhu wa
Ta'ala bless him and give him peace]. The
preference for this particular invocation is yet
another mark of the extraordinary status held by
Shaykh ‘Abd al-Qadir Radi ALLAHu Ta'ala Anho in
the eyes of his devoted followers.
Finally, we must note some important elements
contained within this even longer version:
The art of giving is you by inheritance ...
The Prophet bequeathed to you his pittance
al-Ghawth al-A'zam Sultan al-Awliya’
Sayyiduna ‘sh-Shaykh
Muhyi’d-Din ‘Abd al-Qadir al-Jilani al-Hasani
al-Husaini
al-Ghawth al-A'zam:
“The Supreme Helper” [or, “The Mightiest
Succor”]. Ghawth is an Arabic word meaning:
A cry for aid or succor.
Aid, help, succor; deliverance from adversity.
The chief of the Saints, who is empowered by
Allah SubHanuhu wa Ta'ala to bring succor to
suffering humanity, in response to His
creatures’ cry for help in times of extreme
adversity.
Sultan al-Awliya’:
“The King of the Saints.” This reinforces the
preceding title, emphasizing the supremacy of
the Ghawth above all other orders of sanctity.
al-Hasani
al-Husaini:
“The descendant of both Imam al-Hasan Radi
ALLAHu Ta'ala Anho and Imam al-Husain Radi
ALLAHu Ta'ala Anho, the grandsons of the Prophet
[Allah SubHanuhu wa Ta'ala bless him and give
him peace].” To quote the Turkish author, Shaykh
Muzaffer Ozak Efendi [may Allah SubHanuhu wa
Ta'ala bestow His mercy upon him]:
“The lineage of Shaykh ‘Abd al-Qadir Radi ALLAHu
Ta'ala Anho is known as the Chain of Gold, since
both his parents were descendants of the
Messenger [Allah SubHanuhu wa Ta'ala bless him
and give him peace]. His noble father, ‘Abdullah
Radi ALLAHu Ta'ala Anho, traced his descent by
way of Imam al-Hasan Radi ALLAHu Ta'ala Anho,
while his revered mother, Umm al-Khayr Radi
ALLAHu Ta'ala Anho, traced hers through Imam
al-Husain Radi ALLAHu Ta'ala Anho.”
As for the many other surnames, titles and
honorific appellations that have been conferred
upon Shaykh ‘Abd al-Qadir al-Jilani Radi ALLAHu
Ta'ala Anho, it may suffice at this point to
mention al-Baz al-Ash’hab .
He who sees your personality’s halo ...
Actually sees our Prophet’s spiritual shadow
11 Exalted Names of Sultan al-Awliya Shaykh
‘Abd al-Qadir al-Jilani Radi Allahu Ta'ala
Anho
There are 11 names from amongst the names of
Hadrat Ghawth al-Aa'zam (Radi ALLAHu Ta'ala Anho)
that are a means of gaining blessings and
freedom from hardships. If these names are
recited during calamities, illness or in one's
home and business then the reciter will gain
much benefit.
These names are as follows:-
سید محی الدین
سلطان رضی اللہ تعالی عنہ
1. Sayyid Muhiy'yud'deen Sultaan (Radi Allahu
Ta'ala Anho)
محی الدین قطب رضی
اللہ تعالی عنہ
2. Muhiy'yud'deen Qutub (Radi Allahu Ta'ala Anho)
محی الدین خواجہ
رضی اللہ تعالی عنہ
3. Muhiy'ud'deen Khwaja (Radi Allahu Ta'ala Anho)
محی الدین مخدوم
رضی اللہ تعالی عنہ
4. Muhiy'yud'deen Makhdoom (Radi Allahu Ta'ala
Anho)
محی الدین ولی رضی
اللہ تعالی عنہ
5. Muhiy'yud'deen Wali (Radi Allahu Ta'ala Anho)
محی الدین بادشاہ
رضی اللہ تعالی عنہ
6. Muhiy'yud'deen Baadshah (Radi Allahu Ta'ala
Anho)
محی الدین شیخ رضی
اللہ تعالی عنہ
7. Muhiy'yud'deen Shaykh (Radi Allahu Ta'ala
Anho)
محی الدین مولانا
رضی اللہ تعالی عنہ
8. Muhiy'yud'deen Mawlana (Radi Allahu Ta'ala
Anho)
محی الدین غوث رضی
اللہ تعالی عنہ
9. Muhiy'yud'deen Ghawth (Radi Allahu Ta'ala
Anho)
محی الدین خلیل
رضی اللہ تعالی عنہ
10. Muhiy'yud'deen Khalil (Radi Allahu Ta'ala
Anho)
محی الدین رضی
اللہ تعالی عنہ
11. Muhiy'yud'deen (Radi Allahu Ta'ala Anho)
[Fatawa
Radawiyyah Sharif, Vol 26, Page 432]
Whose eyes
can towards your head rise? ... Mystics kiss
your feet with their eyes
Some of his titles, beautifully rendered in
the
prologue of Jala’ al-Khawatir
The Shaykh,
The Imam,
The most learned scholar,
The pious abstainer,
The dutiful worshipper,
The knower by direct experience,
The avoider of excess,
The Shaykh of Shaykhs,
The proof of Islam [hujjat al-Islam],
The axis of the human race [qutb al-anam],
The upholder of the Sunna,
The suppressor of heretical innovation,
The crown of those who know by direct
experience,
The love of those who tread the spiritual path,
The pillar of the Shari'ah ,
The mainstay of the Haqiqah ,
The signpost of the Tariqah ,
The chief of the saints,
The leader of the pure,
The lantern of those who travel the spiritual
way,
The guide,
The captain of those who are devoted to their
duty,
The lamp of the people of devotion and purity,
Shaykh Muhyi ‘d-Din Abu Muhammad ‘Abd al-Qadir
Radi ALLAHu Ta'ala Anho,
The son of Abu Swalih Musa al-Jili Radi ALLAHu
Ta'ala Anho
The grandson of 'Abdullah The Hermit Radi ALLAHu
Ta'ala Anho.
May Allah SubHanuhu wa Ta'ala sanctify his
spirit and illuminate his mausoleum. May He (SubHanuhu
wa Ta'ala) gather us at the Resurrection as
members of his company, and may He (SubHanuhu wa
Ta'ala) grant that we die in the embrace of his
affection. May He (SubHanuhu wa Ta'ala) allow us
to enjoy the benefit of his blessed grace and of
his spoken words, both in this world and in the
Hereafter. And may Allah SubHanuhu wa Ta'ala
bless our Master Muhammad SallAllaho Alaihi wa
Sallam and his family SubHanuhu wa Ta'ala and
his companions SubHanuhu wa Ta'ala, each and
every one of them, and may He SubHanuhu wa
Ta'ala grant them peace in great abundance. And
praise be to Allah SubHanuhu wa Ta'ala, Lord of
All the Worlds.
O Ghawth! Very sinful and dirty I have been
... Before my death please wash me clean
— — —
Courtesy:
Al-Baz
Publishing Inc.