..:: Golden Words
of Wisdom ::..
Siddiq al-Akbar Radi Allahu Ta'ala Anhu

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Two and a half dirham from a hundred is the Zakah
(poor tax) belonging to the poor amongst the people
of the World while the Zakah of the Siddiques is to
give their entire wealth to charity.
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Extend your charity with humbleness towards the poor
for to give charity happily is a sign of acceptance.
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Wealth cannot be gained by simply wishing for it,
nor is youth gained by dyeing or coloring one’s
hair, neither can one gain health without
medication.
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Justice and fairness is good, nay it is better.
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It
is necessary to ask forgiveness for one’s sins, nay
it is absolutely necessary.
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Do
not bury me in new clothes. The rights of the living
and needy is greater upon it.
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Keep your mouths closed from complaints and
vulgarity. By keeping your mouths closed one obtains
solitude.
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Strange are the passing of time yet stranger are the
conditions of wanton carelessness (i.e. In
remembrance of the Supreme Creator SubHanuhu wa
Ta'ala)
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Adopt abstention, for abstention is profitable and
do good deeds, for good deeds are highly accepted in
the court of Allah SubHanuhu wa Ta'ala.
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Weep for the days gone by in which you have but
earned little rewards.
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Weeping is for the day in which you have wasted
without any good deeds being done.
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There is no trouble in patience and there is no
benefit in complaining.
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Do
not kill any woman, children or cripple.
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Do
not cut down a fruit bearing tree.
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Do
not be lavish or miserly.
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Striving against the enemies (Kuffar) is regarded as
a small striving while striving against one’s (Nafs)
desires is regarded as a great striving (Jihad al-Akbar).
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Fear of Allah SubHanuhu wa Ta'ala is likened to
knowledge while being oblivious of your Creator
SubHanuhu wa Ta'ala is likened to ignorance.
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Ikhlas (good conduct) is: when one does not require
reward in exchange for a good deed.
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Whosoever gets involved in the work of Allah
SubHanuhu wa Ta'ala then Allah SubHanuhu wa Ta'ala
gets involved in his work.
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Man is weak, yet it is astonishing that he is
insistent in disobeying the commands of the Almighty
Allah SubHanuhu wa Ta'ala.
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He
should know that his heart is empty of Faith (Iman)
when good advice has no avail upon him.
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Worship and prayer is a career, It’s business
premises is the creation, The fear of Allah
SubHanuhu wa Ta'ala is it’s wealth and it’s profits
is Paradise.
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It
is difficult to be patient but to waste the rewards
for patience is worse.
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Strange are the passing of time yet stranger is the
fact when one does not notice this.

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Life comes to pass yet Death is very much closer.
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To
seek forgiveness in old age is good but to seek it
when young is better.
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To
forgive the rich is good but to forgive the poor is
better.
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Sin committed by a young person is bad but an old
person committing sin is worse.
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Being an accomplice by ignorance is bad, knowingly
being an accomplice is worse.
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Laziness in worship by the general public is bad,
but a knowledgeable person or a seeker of knowledge
showing laziness is worse.
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The pride of the rich is bad but the pride of the
person in need is worse.
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Humility shown by the poor is good but humility
shown by the rich is better.
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Sajdah of Sahw (Prostration if a mistake is made in
Salah) completes Salah if a minor mistake is made.
Sadqah-e-Fitr completes one’s Fast, Fidya completes
one’s Hajj and Jihad completes one’s Iman (Faith).
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Those that do not have the strength to cry then they
should show mercy upon that person who cries.
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Stop complaining and you would be blessed with a
good life.
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Cry on that day when you realize that life has
passed you by and you have not done any good deeds.
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Nobody wishes for death except that person who has
complete confidence on his good deeds.
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It
is compulsory for the one questioned to answer and
to give an excellent reply shows superb ethics and
morals.
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There is a perception as to the rewards for every
virtue except patience, for patience is that virtue
whose reward is unknown (Infinite).
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A
thankful person is very close to safety.
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True generosity is to remove the burdens of Creation
and place it upon one’s own shoulders.
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Good manner is not to ask for rewards in exchange
for good deeds. Leave the World for the Hereafter
and leave the Hereafter to Allah SubHanuhu wa Ta'ala
Most High.
-
You are busy pursuing the comforts and luxuries to
make your life comfortable in this World while the
World is in earnest preparation to expel you from
her.
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It
does not benefit the tongue to speak of the losses
incurred upon a person’s Worldly investments.
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No
person with knowledge has ever claimed godhead by
comparison to those with immense wealth.
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Whenever one goes to offer his condolences to the
bereaving family then one should say – Adopt
patience for there is no calamity in it and do not
cry for there is no benefit in it. Remember the
Messenger of Allah r and the great loss sustained
through his departure from this World and your
misfortune shall seem small in comparison.
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The redness of gold and the “pallor of saffron” has
destroyed women. (p.s.: Take heed “redness of gold”
and “pallor of saffron” are used figuratively and
could stand for rich make-up and to laugh
instinctively)
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Those people, who demised at the beginning of the
early days of Islam, are very fortunate.

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If
only I was a strand of hair on a Mu'min’s (believer)
chest.
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Oh! People! Be modest in the presence of Allah
SubHanuhu wa Ta'ala. Thereafter in your actions or
deeds think of the omnipotence of Allah SubHanuhu wa
Ta'ala then continue with fear and modesty. I swear
by Allah SubHanuhu wa Ta'ala that whenever I present
myself in front of him with any need or desire, I
bow my head in modesty.
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When speaking then talk precisely. That speech is
only beneficial which could be listened to with
ease. Long speeches tend to bore people who then
lose an element of the subject matter.
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Knowledge is the legacy of the Prophets Alaihim
as-Salam while wealth is the legacy of the Kuf’far,
the likes of which are Fir’oun and Qaroon etc.
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The life of a dead heart is knowledge. The life of
knowledge is the search of it.
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Rising early in the morning surpasses the beauty of
the rooster thus becoming a reason for
repentance/forgiveness.
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Those 'Ulama are the enemies of Allah SubHanuhu wa
Ta'ala who seek only the rich while those wealthy
are the friends of Allah SubHanuhu wa Ta'ala who
seek the 'Ulama.
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Always hold the tip of your tongue and say, you have
entrapped me in many places.
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When the camel’s bridle falls then one gets down and
picks it up. The question never arises to ask
somebody else to do it. (p.s. endeavour to do things
on your own without relying on others to do it for
you)
-
When a servant of Allah SubHanuhu wa Ta'ala marvels
at the beauty of this material World then Allah
SubHanuhu wa Ta'ala becomes his enemy until he
isolates himself from that beauty.
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Alas! If only I were a tree so that I could be
chopped down and eaten. (The reason for such an
extreme is the status of fear and sorrow
overpowering it)
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The heart is the acceptor of advice, Remember! Keep
no one more beloved or closer than death.
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Those people are not preferred who relinquish the
Hereafter for the World but inclination is towards
those who give preference to both the World and the
Hereafter.
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Make amends for your wrong doings with zeal and
replace your bad deeds with good deeds.
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That amount of knowledge which creates fear of Allah
SubHanuhu wa Ta'ala Almighty is only necessary for a
believer (Mo'min).
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After journey and shortages a person fears
provisions.
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The foundation for all a persons troubles is his
speech.
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A
believers fear and hope when weighed would be equal.
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When an honourable person obtains knowledge it
humbles him and when a legislator obtains knowledge
he becomes proud.
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It
is better to be alone than to sit in bad company
while it is better to keep and be in good company
than be alone.
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A
seeker of knowledge shows excesses in age while a
seeker of the World show a high handedness in
knowledge.
-
Hadrat Junayd Radi Allahu Anhu says that among the
sayings of the Companion of the Holy Prophet
regarding Tawheed (oneness of Allah SubHanuhu wa
Ta'ala) the saying of Sayyiduna Abu Bakr al-Siddique
Siddiq Radi Allahu Ta'ala Anhu is the most excellent
and he said this: There is no other road created
besides submission/humility and helplessness for the
creation and Allah SubHanuhu wa Ta'ala is most high,
most pure.
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If
any good deeds, for whatsoever reason is
unaccomplished, then endeavour to accomplish it and
if a good deed is accomplished then make an effort
to accomplish more.
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When good advice does not affect a change in ones
ways then know this that, ones heart is empty from
Iman (Faith).
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The strength of knowledge when it surpasses the
boundaries gives birth to deceit and cunningness and
when it is deficient or worthless then it gives
birth to stupidity and gullibility.

— — —
Compiled by
Imam Ahmad Raza
Academy